"Where?" I asked because, in the several minutes preceding his question, I'd been up to my chin in the Japanese art of shinrin-yoku, or forest bathing as it's sometimes called by those who are allergic to the Japanese language.
I like to begin my day this way because it reminds me to be still, be quiet, and remember who I am. Sometimes I forget who I am and when I do, I miss the reason I go for a walk in the first place and that's the real zombie apocalypse.
I suppose I should explain that shinrin-yoku isn't about soaking in a bubble bath in the forest until discovering the principle of displacement, as was the case with Archimedes. No, the practice is simply spending time with the trees and actually paying attention to them and to everything in the natural world.
There, I've done it again. Jumped the rails and only three paragraphs into the post. Let's get back on track.
"Where?" I asked.
"Out there near the lagoon," he said pointing out there toward the lagoon.
"Oh," I said in a way to suggest that the answer was a simple one, "that's a big rock that the landscape crew placed near the lagoon as a design element."
"A rock?" he said. "I thought it might be a dog. You seemed to be talking to it."
Now, you might expect me to find the question annoying but much to the contrary, I was actually glad that he brought the subject up. Otherwise, the world would make no sense, there would be no justice, and life would be just a tangled ball of chaos.
The fact of the matter is that more and more lately, I've had a hard time resisting the urge to mess with people, especially when they behave like Neanderthals. And when I say mess with people, I mean mess with their heads. You know what I mean; beat their brains out with a brick.
But I don't do that, of course. I'm working on becoming a bodhisattva. If that's new to you, look it up, please. There's a fine line between too much and just enough explication. I'm sure you agree, especially if you've followed this blog for more than a day or two.
"That's right," I said. "I was talking to it. I was practicing the Japanese art of shinrin-yoku, sometimes called forest meditation."
You noticed right away that I cleverly substituted the word meditation for bathing, and I'm sure you know the reason why--one less thing to explain, right?
"And that means that you talk to rocks?" he said.
"And trees," I said.
"What else do you talk to?" he said.
"Birds, squirrels, people and cats who sleep with the stars, sewer harpies, and sometimes I talk to the cryptid that lives in the lagoon. Oh, and I should add that I begin each day by talking to someone that you might recognize as God."
"Should I ask what a cryptid is?" he asked.
"I'd rather you didn't," I said.
"I'm happy to hear that you talk to God," he said. "Keep doing that. Talk to God a lot."
"Absolutely," I said, "God is of the essence when you expect to encounter sewer harpies because everyone is happier when they have someone to look down on and someone to look up to. Especially if they resent both."
Hearing this, his face took on a rather confused expression; one that I would expect to see on a man who while chasing rainbows suddenly had one turn and bite him in the leg.
I added that bit about God to put him at ease. Randomly accessed people don't particularly enjoy the company of mentally ill people unless those people have a relationship with God. Then all is cool. And I like to put people at ease. It must be the bodhisattva in me.